Monday, March 14, 2011

日本人


Globalization has greatly impacted the international development of the world markets.  One of the nations most influenced by this process of Japan.  Following World War II, the US, with the help of General Macarthur, rewrote the constitution of Japan.  Part of this national policy included that Japan was limited to the number of troops in her standing army.  The Japanese dominated most of the Pacific until World War II.  Since the time of the changeover to American Influence, Japan has greatly wielded to the mold of American pop culture. 
Asia has been known as the sleeping giant.  Mentioned in brevity throughout my elementary education experience, the east had been distinguished as lagging behind the development of Europe and the US.  The “New Emerging Japanese Economy” provides greater understanding to the traditional society and its dualist market that has emerged complementing the traditional with the modern.  Japan is not stuck in the old paradigm, industry has emerged setting new standards and protocol for capitalistic nations.
Political history clearly demonstrates the stronghold Japan had on the Pacific until World War II.  Lack of diplomatic communication brought Japan to a great halt at the end of WWII.  Japan has been recovering from their imperial losses since that time under the close guidance and direction of the US government and military.
In addition to Japan’s growth and development, Asian powers are now rising on the global scale.  The development in the east is exponential.  The phase of growth has developed in decades from what took the western world centuries. 
            While traditional development of the west evolved entirely as a whole while moving east, Asian nations were not as heavily impacted by industrialism on the same scale that Europe and the US.
Traditional systems and modern industrial practices have simultaneously existed in nations like Japan.  Development of both scales is of great interest and importance for business and marketing.  The product yielded of Japanese capitalism exhibits quite a different due to traditional influences in the island region.
Technology has been approached with the mores of century old Japan.  On these principles economic growth was achieved with great determination and success.  While the ethics move forward, some of the traditional subcultures have fallen to the backburner. 
Japan fixated their focus on economic development through growth of all production levels regarding products, employees, and policies to maintain balance throughout the work force.  Lower class urban workers take up the once undesirable just that were once left for the outcasts.
Japan has adopted American ideals, however added their own traditional values to keep their culture relatively intact.  Attempts to maintain the more pristine environments, regulations have been imposed restricting certain activities.  Indigenous people residing on such lands have developed somewhat separately from popular urban culture. 
Burakumin is the name of class of Japanese people that are considered subhuman. Today they are more commonly referred to as the Dowa.  The views of the Dowa greatly differed from popular Shinto beliefs. Shinto Buddhism views certain practices as impure such as blood-to-blood contact; also they avoid contact with pollution.
Dowa lived at the edge of cities and perform the rites that the Shinto’s looked down upon.  Dowa traditionally hold monopolies on markets regarding butchering, leathers & furs, well digging, grave digging, and street sweeping.  Other more transient jobs such as begging, prostitution, animal training and entertaining are carried out by the Dowa people.
When referred to in colloquial context, it is blatant that Dowa were not looked upon as equal status human beings.  Counter words are used in Japanese similar to words in English; for example three sheets of paper or 2 cups of sugar.  Japanese references to Dowa denote the population with the same term used for animals, not humans.
            Hokkaido, the northernmost island of Japan is bordered by a maritime boundary of Russian.  People native to this region are revered to as the Ainu.  The current population is roughly twenty-five to forty thousand.  Traditions of Ainu were non-agricultural.  Predominantly foraging societies, the Ainu have special customs for fishing and bear hunting.
Japan’s adoption of American ideals has proven it a challenge to keep the Ainu in tact.  Attempts to maintain the more pristine environments, regulations have been imposed restricting certain activities.  Bear hunting and fishing are no longer permitted through the native foraging techniques for sanitary reasons. 
Modern cultural preservation is made possible through tourist attractions established in Hokkaido for visitors to learn of the culture.  The people are able to maintain their language, rituals, and lifestyles to an extent thought the essence of the culture is subjected to the influence of the globalized world that comes to their doorstep.
            Okinawa is an island in southern Japan that is part of the Ryukyu Chain.  Home to the Okinawan culture.  Okinawan tradition is a fusion of Japanese, Chinese, and Korean.  Dietary and ritual practices are more closely related to that of the Chinese, however, Okinawa is part of Japan.
            Modern urban culture maintains a somewhat suppressed underground society of gangsters called the Yakuza.  Young recruits are known as bosozoku.  Their terrain covers the “water world” of bars, clubs, prostitution, drinking, gambling and firearms.  Jobs that are not taken care of by the rest of society are taken care of by the Yakuza.  Day laborers, hiyatoi rodosha, are managed under their authority.
            Other groups such as extortion artists are called the sokaiya.  Loan sharks, or sarakin, have a very intimidating role.  Personal loans, not granted by the bank, are kept with sarakin.  Unpaid debt is often accompanied by harassment of children en route to school, sound trucks parked in the front of the house that blare obnoxious sirens throughout the night, or calls received every ten minutes through the night.
Certain populations that do not fit into the modern model seem to be left out of the industrial loop. New groups such as the yakuza have evolved with the times, opening a market where no one else stepped in.
The model of Japan is very conscious of the needs of the people and the regulations have been put into place to take care of citizens.  It is interesting for me to see how this has been achieved under the protection of the American forces though we lack the fundamentals to provide such services here.
American corporate interests, the car industry for example, demonstrate great fiscal growth throughout the 1990’s.  The monetary gain is contributed to the Japanese production of manufactured goods. It is important to note that the manufacturing of motor vehicles in Japan is done primarily for export and does not facilitate the needs of its own constituents.
Markets in Japan are greatly diversified as compared to what we are accustomed to here in the US.  There is a strong modernized field that focuses primarily on exporting goods.  Maintaining proficiency and leading edge designs is crucial for Japan to keep up in the global marketplace.  The traditional model is more evident in domestic labor and production.  Japan’s internal affairs are governed through protectionism.  This has been what allows for the traditional reputation to remain.
Understanding the current situation is often times appreciated more holistically when examining the past.  The relationship between Japans corporate entities and government is explained through the historical foundation.  The corporate entities work with the government policies to protect capitalism.  The development of Japan is credited for its global footprint. 
Like that of other developing nations environmental impact at home, in Japan, does not take into consideration the lost cultures and traditions.  Old ways are forced out of existence through new policies and redistricting land.
Development of Japan is appreciated through the arrival on the global market scene.  Playing a bit of catch up with the US and European nations, Japan was forced to learn quickly from mistakes.  Retail, manufacturing, trading, and all other business and economic details have been modeled off of the new economic situation.
The modern economic situation, analyzing the old, seeing the growth, and the struggle Japan encountered in spite of other nations.  Solutions to conflicts are examined in restructuring of politics and the market today and how Japan has become a competitor on the forefront, while the values at home are merging more closely with the American ideals.
Modern business models demonstrate how Japan has adapted.  The popularity of Starbucks and McDonalds are key examples.  Japan’s liberalization has opened doors for entrepreneurial positions.  Individuals are taking upon themselves to develop and be creative to expand in their fields.
The arguments are hard to contend with.  As an American, it is hard to comprehend a nation without the popular cultural influence.  The spread of our national culture, business franchises, and merchandise has become so mainstream abroad.  Here the occurrence of such things is normal for my generation.  Superiors of mine certainly have a greater perspective of what the world was like before Starbucks were on every city corner, but I don’t know a world like that.  Hearing that Japan, too has Starbucks and McDonalds seems to be second nature nowadays.

Thursday, December 16, 2010

Tattoo Three


Societal elements are present throughout the tattoo.  In the latter third of the book we are more closely tied to the characters and have the ability to follow the writer in greater detail into the lives of Ken and Koa. 

Brothers, through the extended family style living that is fostered here in Hawaii, related though not by blood.  We see Ken and Claudia’s return to the east side as something that is ever so natural for Ken, at first.

The beauty of the east side surroundings is initially a mask to the pain that hides behind the faces that inhabit the lands.  Ken refers to the lands of his childhood as God’s Land. Claudia can see it now for the first tim. 

Differences between the sides of the Ko‘olau mountains are apparent in the environment.  As the story moves on into the characters we see different cultural patterns that emerged between Claudia and Ken’s family and friends.

Can attribute Claudia and Ken’s dads differences to gender roles, social stratification, or even generational gaps.  Dad expects Claudia to take his put down remarks.  Strong willed as she is, Claudia cannot belittle herself to let the comments pass without a reaction. 

Cultural differences emerge through the language used and derogatory terms passed from each of them.  Eastern Asiatic wars stimulate negative backgrounds between Korea and Japan. Wounds still sore are burnt with Claudia’s salty attitude.  Dad and Claudia cannot see past it to get along.

Kahala and Claudia differ in a few ways.  Claudia stands out as more of a feminist and seeks equality for women.  Her attempts to help Kahala are not necessarily what is appropriate regarding the situation and social schemata.  Kahala and Koa have a dynamic within their relationship that has in place long before Ken’s return with Claudia. 

Subservience is not a great role to play as a woman, however, that is where Kahala stands for the maintenance of her family.  She vowed to Koa through their marriage and along with the rest of the family they hope for the best despite the reality of the situation. 

Aware of the two differing places, Claudia is in a social disposition between what she knows is right and what is right for the situation.  Experience with her strong willed and powerful mother give a false idea as to what to do in this situation.  The social structure is a bit different and Ken helps her to realize how different it really is.

Koa goes nowhere far from what he was doing through his high school years, left to the devices of substance for the numbing of experience.  The opportunities available for him leave little room for success or worldly gain.  His family suffers as they promote the system that exploits them. 

Life on the eastern side of Oahu is a step back in time for Claudia and Ken.  Fast paced living over in town does not compare to the country life.  Real life problems are impossible to run from.  Where was once pristine and beautiful is muddied by the trademarks of capitalism.  Money along with weapons, drugs, and violence. 

People, victims of society, under the false consciousness are more likely forgotten or left behind in an industrial city.  In the tattoo, we are able to delve into the life of an entire family and see how they are all impacted by the constructs of society.  The blame of the actions in the story is not left up to one individual.  There is a movement greater that they each are influenced by.  This story is present in the many families that are here. 

Suffering due to what the system leaves for you is a sad ending to many peoples lives.  Unfortunately the capitalistic system takes advantage of many and exploits them and makes the life experience less than pleasant.  Here we see and example first hand.

Thursday, December 2, 2010

Cosmo

 Popular culture despises the old and worships the new.  The frightening aspects of popular culture is that the modern generation is so consumed with what is in front of them that they cannot connect with the distant past and nearing future.  One of the greatest marketing tools today has developed for decades is the magazine.
Particularly, Cosmopolitan, one of the leading female magazines in popular fashions and trends has greatly influenced the females of today.  Readers of this magazine are exposed to an array of information that encourages women to act out and dress up in the style of the season.  Fashion trends and make-up techniques are arranged in step-by-step instructions on how women should piece themselves together. Interviews each month tell the stories of celebrities, athletes, models, actresses, and real women (victims of trauma overcoming adversity).  Horoscopes give hope to finding new romance.  Relationship advice explains how to deal with issues with friends, boyfriends, and friends with benefits.  Sex advice reveals the ‘techniques of the pro’s’ with all of the how to’s in the sack to please any man.
Magazines were initially intended to advertise and share propaganda.  The growth of the industry allowed for much more information to be shared with readers.  We see magazines informing readers on everything from gardening, cooking, parenting, to sports and more.  Development in the fields associated with reporting capture the eyes of the viewers.  Photography especially has catapulted magazines to a new level.  Images of beauty, pleasure, and good times are enticing propaganda for any product.
Cosmopolitan magazine has taken many of the techniques of reporting to promote the modern day popular notions of sexuality.  Clothes are ranked by what’s hot and what’s not.  The new looks are inspired to “get his eye”.  Looking great to attract great looking men.  The horoscopes that are given for the reader share not only for themselves but for significant other and how to turn on your man that month.
Often times the front cover announces boldly, font, color and all, the newest sex tips to take to the bedroom.  The fact of the matter is, and what is left out of there, is what to do when you are not in the bedroom.  Sex is what sells but it doesn’t seal the deal.  There is much more to relationships other than physical pleasure.  When young women are focused solely on sex they miss out on what is important in maintaining relationships.  Things like honesty, trust, and communication are thrown out of the window.
Growth and development of the individual is quite an important aspect of personal development.  Straying from the sex tips, readers of Cosmo may flock to the mall compelled to invest in the latest fashions.  However, that only brings content for the season, or until next months issue.  It seems that all too often we are lead by the images between the pages to seek happiness through material possessions and there is all to little in regards to spiritual and mental development.
The media is a very powerful and important tool to be utilized today.  Not all of the images are provocative, however, not all are suitable for the general public.  While things are flashy, attractive and sexy, we must recall the young women and girls for whom we are role models.  When elementary students are already exploring their sexuality or the fact that they can have sex, it is really important that we give the right example and information.  Judging what is right and what is wrong is not something that I personally can decide.  I bring attention to this because I feel that it is an exploitation of the act of procreation. Without understanding the undertakings of childbearing and childrearing, the youth are at a disadvantage to enter into a predicament they may not fully understand.

Saturday, November 20, 2010

Stratified Melting Pot



The racial divide that was once so clearly black and white has now shifted with the new waves of immigrants to the US.  Following changes and new allowances of immigrants, greater numbers of people started to immigrate to the US from Hispanic and Asian lands.  The browns and yellows have put the black and white system in flux as the bigots do not know how to classify them. Population growth has shown rise in sectors that are neither white nor black.  Jennifer Lee proposes a new system that does not base race off of white or not white, but rater black non-black.

In attempts to accommodate growing populations of languages other than English, signs such as these have been erected in public places.  Interestingly enough, people speaking one language may not readily interpret the other.  Bilingual speakers, on the other hand, find messages to be misleading.  Translations in this instance are not only inaccurate; the messages have totally different meanings.  In Spanish it reads:
“Notice to the Public: Please, we need your cooperation.  Help us to maintain this clean historical museum.  All of the people who com and visit, abstain from taking anything, cutting or writing names on the cacti.  Also no eating, no drinking, no smoking, no taking shells from this whole visiting area. No admittance for children without being accompanied by an adult.”
It is important to note that there are grammatical errors in the Spanish as well as the English.  It seems as though whoever wrote the notices was not highly educated in either language. Making whites look bad to Spanish and Spanish look bad to whites.
I feel that since the museum is located in the US it is uncustomary to have the English below the Spanish.

A Halloween costume goes too far.  A white female Republican of Tennessee was greatly criticized by the media and surrounding black community for her photo taken with friend, a white pastor in black make-up, on Halloween.  Following her facebook upload and quote of the photo (“Aunt Jemima You is So Sweet”).  The inappropriateness of her comment and of the decision of the pastor to dress up as a black man were ridiculed by the outlying black community.  Apparently the woman meant no harm, but the interpretation was not taking so sweetly by other political members.

Defining people by their place of origin and skin color is such a commonplace practice here in the US and throughout the rest of the world.
The dominant ideology in the US has put Caucasians and their beliefs on a pedastal above the others.  Today the data is hard to shirk.  It is unrealistic to see whites as a majority when the “minority” populations are soaring.  Elements of uneducated assumptions are relevant in the case of the misinterpreted Spanish/English public notices as well as the misunderstood politician whom posed with her friend on Halloween.  There is a culture lag amongst the languages of communication here in the US.  Not only is there not a dominant language, the messages communicated through the means of different languages allow for different interpretations of messages. Although the example at the museum is minor, it only opens my mind to imagine what else there is that is not properly translated.

Human rights are exploited through many types of discrimination and abuse.  Migration of minority groups allows for the patterns of exploitation to follow them from their homeland.  The development of multinational corporations has opened up new means of discrimination, from skin, ethnicity, socioeconomic scale, and language.  Today as a nation we struggle to differentiate one from another.  We create borders and break down information to set us all apart when we really need to work together.

Tuesday, November 2, 2010

Never Date Your Boss' Daughter

When Ken moved to town, he moved to the other side of the world.  Everything changed, though not much was different.  Driving over the mountain was not an easy task, Ken nearly lost his life.  He managed to make it over and landed in Makiki.  Oftentimes the occurrences in his life seem like sheer providence, it is easy to see how small decisions can make a big impact on a life. Moving to town was certainly one of those highlighted moments for Ken. 
            Immediately following his migration over the Ko‘olau’s, Ken is following the path of his mothers dream.  He conforms to her hopes of seeing him receive a collegiate education.  Studious and hardworking, he landed a minimum wage job at the KCC Library to help offset his expenses.  Ken cut was two months shy of his associate’s degree when he found himself in Mama-San’s Club Mirage.  The display of his ‘heroic’ actions by saving the dancer from the Samoan was the deal clincher that landed him a job working at the club.
            There are direct ties that display Ken’s strong sense of familism.  He acts out in ways similar to that show his sense of obligation to his mother and father.  The desire to make his parents proud.  Ken has strong cultural ties to his Japanese heritage.  He is proud to be Japanese and his painting of Miyamoto Musashi screams it. 
            The sense of family loyalty is something that I can relate with.   Parents instill within their children that their progeny will do better, be more successful; or at least my parents did.  My mom told me that she will know that she is a good mom when her children all have bachelor’s degrees.  Each of my parents went to college and they believe that their children need to as well to establish any kind of credible career in the ‘real world’. 
            Ken worked his way up the class system while working at Mirage.  He started as a bouncer and worked his way up to doing some loan collections from bankrupt business owners.  He would beat people but never killed, that was left up to “the evil-looking Koreans Mama-san owned” (116).  Reconnecting with his old drug dealer, Freddie, Ken made capital by skimming from the top.  Parties, drugs, and sex consumed Ken’s newfound lifestyle.  His once scholastic endeavors were cut away as his books were hollowed out to store the hundreds of thousands of dollars that filtered through his hands.  There were no limits to his lifestyle, not even intimidation from the law; as two of Club Mirage’s regulars were a couple of Honolulu’s finest.
            Desensitized to the world around and the norms that barely ever existed for Ken.  His lifestyle of luxury stemmed from deviant acts of all sorts, he was just another branch on the tree. Ken’s behavior follows a pattern of cultural transmission.  He learned how to behave in his environment from the criminal behaviors that he experienced through social interaction. Ken became a product of his environment. 
            The rules of the land did not stop either.  Once he started dating Claudia, he seemed to lose motivation and interest in his work.  Claudia took up much of Ken’s time, thoughts and energy.  There is, however, an informal norm that Ken and Claudia did not take seriously, NEVER DATE YOUR BOSS’ DAUGHTER. The fairytale quickly came to an end.  As Ken said himself he was “knighted into a kingdom [he] was not born into” (115). Though he gained some prestige by moving up in the ranks, he would never be a part of the family.  He would never be Korean, and as Claudia explained the long term diplomatic history between Korea and Japan was not such a pretty one.  Ken could never be part of the in-group.
            Claudia’s pregnancy and relationship with Ken almost cost him his life.  The ties of a mother and daughter were clearly demonstrated here.  Claudia’s esteem and confidence seem to be better understood after this.  She must have known that her mother’s daughter could not be touched.  If I walked around knowing my mom had a few hit men that had my back I would be just as confident and fearless.
            Ken’s life is full of social variety.  The culture of Club Mirage is a world of its own.  There are norms and mores that follow their behavior and actions. The vigilant, Mafioso style takes things into their own hands.  Trust is within the group, outsiders walk a thin line.

Thursday, October 21, 2010

Children of China

                Currently, in China, as many of you all know, there are strict guidelines enforced on it’s citizens regarding family planning. When Mao Ze Dong took control of the country in 1949, there were roughly 500 million people living in China.  On January 6, 2005 the population grew to reach the mark of 1.3 billion. Social conformity to population control in China has been adopted as the norm.  Most families in the city struggle to care for one child that they could not foresee dividing resources among another addition to the family.
                Social status plays a large role in the outcome of family needs and desires for children. Historically male children were looked upon with great esteem.  Males were anticipated to carry on as the family heir and expected to care for parents in old age.
 There are several positive results that have stemmed from the strictly enfored population control.   The narrator of One Child Policy explains that since China’s population control there have been much better health services provided for women.  In the urban areas, women are applauded for their contributions to society and adherance to the policy by having one child.  Classes are offered at the work place for use of contraceptives as well as pre-natal care and preparation.  In rural areas women are visited by traveling aids that check to see that residents adhere to the law as well as examine the health of the mother and child.  Such changes in health policy shows “reduction of the risks of death or injury associated with pregnancy” (12 min).
Up until 2002 it had been legal practice to use physical for in preventing women to reproduce.  Abortion and sterilization were forced upon women not willing to obey the law.  This practice has now been outlawed.   Repercussions for families having more than one child include a fine, destruction of home, or loss of personal land and/or property.
China has the “biggest, most conspicuous,…and most organized family planning in the world, but it is not the only one that has any kind of coercion” (15:50). Methods practiced by the government prohibit the revealing of a fetus’ sex prior to birth.  In 1994, this was made illegal.  In the last sixteen years doctor’s have been bribed by the traditional token red envelopes of money to reveal a baby’s sex before birth.  Often times, when a female is identified the parents would go forward with an abortion. 
The live birth’s in china exceed 20,000 children per day and “for every 100 girls there are 120 boys” (17:30).  Such results leave imbalance in society. Hieghtened numbers of men in the population brings concerns from increased violence to lack of female suitors.
In recent day to combat with the inflictions on the unbalanced society, cities like Shanghai are opening up and allowing a Two Child Policy.  There is concern that the work force will not be met adequately since one out of five citizens is over sixty.  The issues being pressed are labor shortages and lacking care for elderly (1min).  A woman interveiwed explains that  “Here in Shanghai the aging of the population is a very stricking pehnomenon and a big problem.  The demographic structure of the city is uneven. There are big differences between the center and the edges. This imbalance between young and old has a major impact on economic development“ (1:12).   In order to combat and help balance out the demographic structure only specific families are permitted to have second children.  Parents that are both only children themselves, are permitted to have two children.  In some situations it is relaxed enough that if only one parent is an only child then the couple is permitted to have two children. 
Although this is permitted many families opt not to grow their family due to the fact that they do not have the desire or resources. Children are not cared for by their working parents.  Workdays span from around eight in the morning to as late as seven at night.  Children are left to be tended to by their grandparents or nanny, called an “ayi”.  Ayi’s are usually migrant women that have left the countryside seeking employment to earn wages to care for their own family that they left behind.  Children need money for school, clothes, and food, and that is what the mother sends home.  Children feel abandoned by their mothers and write letters and messages explaining that they don’t need the money, they want to have their mothers.
Countryside families are sometimes allowed to have two children to help with labor. Children are left in the countryside when a parent migrates because they belong to a different class.  They are not residents of the urban cities and therefore cannot attend the city schools.  In one instance a immigrant neighborhood shows a school being built to educate the children of the migrant workers that relocated from the country.
China has done well to maintain and enforce the population control.  With growth and development increasing exponentially it is something that is deemed somewhat necessary.  Cultural beliefs have influence not so favorable results though better healthcare and education for women is an added benefit. 


Resources:
One Child Policyhttp://www.youtube.com/user/journeymanpictures?blend=1&ob=4#p/search/1/H4OWJlyaHt0
Two Child Policyhttp://www.youtube.com/user/journeymanpictures?blend=1&ob=4#p/search/36/qS9TtKxFL4o

Other Links:
Kidnappedhttp://www.youtube.com/user/journeymanpictures?blend=1&ob=4#p/search/39/lhEtYhS1gJM
The Dating Gamehttp://www.youtube.com/user/journeymanpictures?blend=1&ob=4#p/search/35/cWYRaHX7yqw

Sunday, October 10, 2010

The Otherside of Immigration


            Illegal immigration to this country is a problem.  US constituents will claim that the issues lie in the fact that they are bleeding the system.  Working under the table evading taxes, using medical care that should go to Americans, and infiltrating the school system holding back the kids of this nation.  In the documentary “The Otherside of Immigration” a group of emigrants of Mexico were interviewed on their perspectives as to why they would leave their lands to head toward this capitalistic nation far from their family, loved ones, and comforts of home.
            Interestingly enough, the reasons for leaving are far from the reasons for staying.  Economies in the agricultural market are forced to conform to the demands of the US.  Many of the arriving immigrants are previous land laborers that could no longer find work and decent pay enough to support starving families.  Prior to the new immigration laws, laborers were able to travel much more easily between the US and Mexico.  Since the strict ban on immigration many people who are here working do not leave, they fear that leaving would jeopardize the ability to provide resources to take care of their families back home.  Sojourners would work and save substantially to live off for some time.  When funds dwindled they would return to the US and work again.
            Bans on immigration forced many to stay here working indeterminately. What has happed in their hometowns varies but specific trends are developing.  Some extreme cases document towns that have not remaining residents below the age sixty five.  Many towns and cities have overwhelming populations of women and young children.  Husbands, fathers, and older children have all gone seeking employment to help those who struggle and are left behind.  The social dynamic is in flux.  Children, especially young boys, resort to violence and abnormal behavior without father figures to set examples.  Children surveyed in an elementary school all have family members living in the states.  They all anticipate the day when they too can move here.  The lure is more money, fancy clothes, and fast cars. 
            Tales of the struggle are left out of the memoirs brought back.  The long hours of work, close living quarters, and individual struggles are kept out of the victorious tales shared with eager ears of homelands.  Crossing the border is no simple feat, life is a gamble and the stakes are high.  Fortunate ones fight to achieve their dues.
            Enlightening are the tales shared with an audience that seldom has opportunity to listen from a source that rarely has the translation available for eager ears.  Through lack of communication and faulty interpretation we have been missing pieces for years.  Finally light is shed on the truth revealing the connection between the sacrifice of loving fathers, mothers, sons & daughters; the unfamiliar faces of strangers, not so strange, that clean our homes, landscape our yards, and build our houses.
            It’s funny, we are the United States of America, not the United States of the Lower Portion of North America. Somehow we “Americans” seem to forget the other “Americans” of Central and South America.  We couldn’t be here if they weren’t here either.